Version
BYZANTINE-MT
German Luther Bible 1912
King James Version
World English Bible
Italian Riveduta Bible
Reina Valera 1909
American Standard Version
Biblia Hebraica Stuttgartensia
Byzantine Majority Text
Latin Vulgate
Masoretic Text
Septuagint
Textus Receptus
Tischendorf's Critical Greek New Testament
Almeida Corrigida Fiel
Louis Segond 1910
Other Versions
German Luther Bible 1912
1912
King James Version
1611
World English Bible
2020 (completed)
Italian Riveduta Bible
1927
Reina Valera 1909
1909
American Standard Version
1901
Biblia Hebraica Stuttgartensia
1968-1976 (with later revisions)
Byzantine Majority Text
Modern critical edition of a text-type dating from 5th century CE onwards
Latin Vulgate
c. 382-405 CE (Jerome's translation/revision)
Masoretic Text
c. 7th-10th centuries CE (Masoretes); Textual tradition dates back earlier
Septuagint
c. 3rd-2nd centuries BCE
Textus Receptus
1516-1633 (Erasmus to Elzevir editions)
Tischendorf's Critical Greek New Testament
1869-1872 (8th Edition)
Almeida Corrigida Fiel
1628-1691 (original), 2007 (ACF correction)
Louis Segond 1910
1910
Date
Modern critical edition of a text-type dating from 5th century CE onwards
The Byzantine Majority Text (also called the Byzantine Textform or Majority Text) is a critical edition of the New Testament based on the majority of surviving Greek manuscripts, which largely represent the Byzantine text-type.
The Byzantine text-type became dominant in the Greek-speaking Byzantine Empire from the 5th century onwards. Modern critical editions of the Majority Text include The Greek New Testament According to the Majority Text (Hodges & Farstad, 1982) and The New Testament in the Original Greek: Byzantine Textform (Robinson & Pierpont, 2005). These editions aim to represent the text found in the majority of surviving Greek manuscripts.
Used as the primary source for the New Testament in the World English Bible and World English Bible Catholic Edition. Also used by some other modern translations that prefer the Majority Text tradition over the critical text.
Opinions on reliability vary significantly among scholars. Proponents argue it represents the text most widely used throughout church history and that its widespread copying suggests early acceptance. Critics note that the earliest Byzantine manuscripts date only from the 5th century, while older Alexandrian manuscripts often present different readings. The Byzantine text agrees with modern critical texts in over 90% of variant passages. It is generally considered more reliable than the Textus Receptus (which contains unique readings not found in the Byzantine tradition) but less reliable than the earliest manuscripts by mainstream textual criticism.