Version
TEXTUS-RECEPTUS
German Luther Bible 1912
King James Version
World English Bible
Italian Riveduta Bible
Reina Valera 1909
American Standard Version
Biblia Hebraica Stuttgartensia
Byzantine Majority Text
Latin Vulgate
Masoretic Text
Septuagint
Textus Receptus
Tischendorf's Critical Greek New Testament
Almeida Corrigida Fiel
Louis Segond 1910
Other Versions
German Luther Bible 1912
1912
King James Version
1611
World English Bible
2020 (completed)
Italian Riveduta Bible
1927
Reina Valera 1909
1909
American Standard Version
1901
Biblia Hebraica Stuttgartensia
1968-1976 (with later revisions)
Byzantine Majority Text
Modern critical edition of a text-type dating from 5th century CE onwards
Latin Vulgate
c. 382-405 CE (Jerome's translation/revision)
Masoretic Text
c. 7th-10th centuries CE (Masoretes); Textual tradition dates back earlier
Septuagint
c. 3rd-2nd centuries BCE
Textus Receptus
1516-1633 (Erasmus to Elzevir editions)
Tischendorf's Critical Greek New Testament
1869-1872 (8th Edition)
Almeida Corrigida Fiel
1628-1691 (original), 2007 (ACF correction)
Louis Segond 1910
1910
Date
1516-1633 (Erasmus to Elzevir editions)
Latin for "Received Text," referring to the succession of printed Greek New Testament texts that became standard during the Protestant Reformation.
Initiated by Erasmus's first published Greek New Testament (1516), based primarily on late Byzantine minuscule manuscripts. Subsequent editions by Stephanus, Beza, and the Elzevirs introduced revisions, but largely perpetuated the Erasmian text. The name comes from the Elzevir 1633 edition.
Primary source text for the New Testament in the King James Version, Luther Bible, Reina-Valera, Italian Diodati/Riveduta, and many other Reformation-era translations.
Represents the late Byzantine text-type. Modern textual criticism generally prefers readings from earlier manuscripts (e.g., Alexandrian text-type) discovered after the TR was established. However, it holds immense historical significance as the basis for many Reformation-era translations and is considered authoritative by some conservative Christian groups based on theological arguments about providential preservation.